Toni Morrisons Sula - The Character of Eva Peace in Sula :: Sula Essays

The Character of Eva Peace in Sula       In the novel Sula, there were other important characters besides Sula.   The character in this book I would like to focus on most is Eva Peace.   Eva is a woman who has a disability but remains strong, and this will be the focus of this paper since it wasn’t focused on so much in the book.  Ã‚   Eva is an amputee.   There are many different theories about how she lost her leg.   Many say she may have cut it off in order to receive insurance money so she could feed her children.   Other tales told claim that Eva had sold her leg for $10,000.00 or that she had stuck it under a train.   Some people in the town said that there was a corn on her toe and it just grew and grew, traveling up her entire leg until the doctors finally had to cut it off.   Others told stories about how her leg had just got up one day and walked off.   Nobody quite knew how Eva had lost her leg and not many people in the town remembered her with it, but everyone knew that Eva Peace was a very strong woman who knew what she needed to do in order to survive.   Her survival consisted of taking care of her children, making sure they had enough to eat.     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Eva was the single mother of three kids.   She was the matriarchal figure in her household, which did not only consist of her children, Pear, Plum, and Hannah and Hannah’s daughter Sula, but also many others who boarded in her house.   There were three young boys, all named Dewey by Eva, who had arrived to the house at the same time.   Eva knew that if she named them all the same name it would make them feel as though they were equally loved and cared about.   Such name-calling created a positive camaraderie between them.   Also in the boarding house resided a drunk, Tar Baby, and various newlyweds.   Eva kept the whole house under control.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Although the logistical theory of how she lost her leg was to feed her family, it did not stop there.   Eva did everything she could do to protect her children.   She used her stump, in one incidence, to maneuver herself in such a way that she was able to jump out of the window and save Hannah, who was literally on fire.

Karl Marx and Human Nature Essay

I have taken for my study one chapter from the book Marx and human nature by Norman Geras. In the second chapter Norman Geras deals with the human nature and historical materialism. Although many Marxists denied Marx’s theory of human nature that there was a human nature to be found in Marx’s words, there is in fact a Marxist conception of human nature which remains, to some degree, constant throughout history and across social boundaries. The sixth of the Theses on Feuerbach provided the basics for this interpretation of Marx according to which there was no eternal human nature to be found in his works. Feuerbach resolves the essence of religion into the essence of man human nature. But the essence of man is no abstraction inherent in each single individual. In reality, it is the ensemble of the social relations. Feuerbach, who does not enter upon a criticism of this real essence, is hence obliged: Human nature Thus, Marx appears to say that human nature is no more than what is made by the social relations. Norman Geras’ Marx’s Theory of Human Nature, however, offers an extremely detailed argument against this position. In outline, Geras shows that, while the social relations are held to determine the nature of people, they are not the only such determinant. In fact, Marx makes statements where he specifically refers to a human nature which is more than what is conditioned by the circumstances of one’s life. In Capital, in a footnote critiquing utilitarianism, he says that ’’utilitarian’s must reckon with human nature in general, and then with human nature as modified in each historical epoch. Marx is arguing against an abstract conception of human nature, offering instead an account rooted in sensuous life. While he is quite explicit that individuals express their life, so they are. Hence what individuals are depends on the material conditions of their production, he also believes that human nature will condition (against the background of the productive forces and relations of production) the way in which individuals express their life. History involves a continuous transformation of human nature, though this does not mean that every aspect of human nature is wholly variable; what is transformed need not be wholly transformed. Marx did criticize the tendency to ‘transform into eternal laws of nature and of reason, the social forms springing from your present mode of production and form of property, a process sometimes called reification. For this reason, he would likely have wanted to criticize certain aspects of some accounts of human nature. Human beings collectively work on nature but do not do the same work; there is a division of labor in which people not only do different jobs, but according to Marxist theory, some people live from the work of others by owning the means of production. How this is accomplished depends on the type of society. Production is carried out through very definite relations between people. And, in turn, these production relations are determined by the level and character of the productive forces that are present at any given time in history. For Marx, productive forces refer to the means of production such as the tools, instruments, technology, land, raw materials, and human knowledge and abilities in terms of using these means of production. Human nature, Marx’s ethical thought and alienation Gears says of Marx’s work that: Whatever else it is, theory and socio-historical explanation, and scientific as it may be, that work is a moral indictment resting on the conception of essential human needs, an ethical standpoint, in other words, in which a view of human nature is involved . Alienation, for Marx, is the estrangement of humans from aspects of their human nature. Since – as we have seen – human nature consists in a particular set of vital drives and tendencies, whose exercise constitutes flourishing; alienation is a condition wherein these drives and tendencies are stunted. For essential powers, alienation substitutes disempowerment for making one’s own life one’s object, one’s life becoming an object of capital. Marx believes that alienation will be a feature of all society before communism. The opposite of, alienation is actualization or self-activity- the activity of the self, controlled by and for the self. Human nature and the expansion of the productive forces It has been held by several writers that it is Marx’s conception of human nature which explains the ‘primacy thesis’ concerning the expansion of the productive forces, which according to Marx, is itself the fundamental driving force of history. If true, this would make his account of human nature perhaps the most fundamental aspect of his work. Geras writes, ‘‘historical materialism itself, this whole distinctive approach to society that originates with Marx, rests squarely upon the idea of a human nature. It highlights that specific nexus of universal needs and capacities which explains the human productive process and man’s organized transformation of the material environment; which process and transformation it treats in turn as the basis both of the social order and of historical change. The tendency’s autonomy is just its independence of social structure, its rootedness in fundamental material facts of human nature and the human situation. Historical progress consists fundamentally in the growth of people’s abilities to shape and control the world about them. This is the most basic way in which they develop and express their human essence. Historical materialism Historical materialism started from a fundamental underlying reality of human existence: that in order for human beings to survive and continue existence from generation to generation, it is necessary for them to produce and reproduce the material requirements of life. Marx then extended this premise by asserting the importance of the fact that, in order to carry out production and exchange, people have to enter into very definite social relations, most fundamentally production relations. Norman Geras analyzed historical materialism and postulated that society has moved through a number of types or modes of production. That is, the character of the production relations is determined by the character of the productive forces; these could be the simple tools and instruments of early human existence, or the more developed machinery and technology of present age. The main modes of production Marx identified generally include primitive communism or tribal society (a prehistoric stage), ancient society, feudalism, and capitalism. In each of these social stages, people interact with nature and produce their living in different ways. Any surplus from that production is allotted in different ways. Ancient society was based on a ruling class of slave owners and a class of slaves; feudalism was based on landowners and serfs; and capitalism based on the capitalist class and the working class. The capitalist class privately owns the means of production, distribution and exchange (e. g. , factories, mines, shops and banks) while the working class live by exchanging their socialized labor with the apitalist class for wages. Marx identified the production relations of society (arising on the basis of given productive forces) as the economic base of society. He also explained that on the foundation of the economic base their arise certain political institutions, laws, customs, culture, etc. , and ideas, ways of thinking, morality, etc. These constituted the political/ideological superstructure of society. This superstructure not only has its origin in the economic base, but its features also ultimately correspond to the character and development of that economic base, i. . the way people organize society is determined by the economic base and the relations that arise from its mode of production. Historical materialism can be seen to rest on the following principles: 1. The basis of human society is how humans work on nature to produce the means of subsistence. 2. There is a division of labor into social classes (relations of production) based on property ownership where some people live from the labor of others. 3. The system of class division is dependent on the mode of production. 4.  The mode of production is based on the level of the productive forces. 5. Society moves from stage to stage when the dominant class is replaced by a new emerging class, by overthrowing the political shell that enforces the old relations of production no longer corresponding to the new productive forces. This takes place in the superstructure of society, the political arena in the form of revolution, whereby the underclass liberates the productive forces with new relations of production, and social relations, corresponding to it. Human nature and historical materialism Marx’s theory of history attempts to describe the way in which humans change their environments and (in dialectical relation) their environments change them as well. That is Not only do the objective conditions change in the act of reproduction, e. g. the village becomes a town, the wilderness a cleared field etc. but the producers change, too, in that they bring out new qualities in themselves, develop themselves in production, transform themselves, develop new powers and ideas, new needs and new language. The first premise of all human history is, of course, the existence of living human individuals. Thus the first fact to be established is the physical organization of these individuals and their consequent relation to the rest of nature. Thus History does nothing, it possesses no immense wealth, and it wages no battles. It is man, real, living man who does all that, who possesses and fights; history is not, as it were, a person apart, using man as a means to achieve its own aims; history is nothing but the activity of man pursuing his aims. So we can see that, even before we begin to consider the precise character of human nature, real, living humans, and the activity of man pursuing his aims is the very building block of Marx’s theory of history. Humans act upon the world, changing it and themselves; and in doing so they make history. But even beyond this, human nature plays two key roles. In the first place, it is part of the explanation for the growth of the productive forces, which Marx conceives of as the driving force of history. Secondly, the particular needs and drives of humans explain the class antagonism which is generated under capitalism. Conclusion and critical remarks Here I would like to say that Marxist philosophical anthropology is one sided. Its conception of human nature and human good overlooks the need for self identity than which nothing is more essentially human. The consequence of this is held to be that Marx and his followers have underestimated the importance of phenomena, such as religion and nationalism, which satisfy the need for self identity. In the study of human nature and historical materialism, history is what is made by human beings and its nature. According to Marx human beings are working and changing the world, Marx ignored all other factors that at work in the development of history. History has been developed not only by human beings but also through various elements. Historical materialism is caused by the production of things and there by arising social relationships. Here it implies that economy is the basic structure of society that controls and develops. But it is a reductionist approach, it is impossible to reduce the basic structure as economic relations alone.

Parent Influences On Early Childhood - 1207 Words

This study is introduced with a unique hypothesis and states the reason it is important in the abstract section. The article is titled â€Å"Parent influences on early childhood internalizing difficulties†. The main focus of the study was the concern that children s internalization of mental illness is a major concern for parents and society in general. However, this is due to the significant increase in health issue over a long period of time. This study in particular is important because the researchers experimented with a multivariate model to predict the effects of parenting practices on young children and infants, as well, it indicated in the research that parent anxiety and depression levels will directly affect the health of child(ren). In the research, about 112 children who were aged at around 2 years old were followed up to the age of 4. Parents participated in finishing questionnaires and playground observations were the main providers of independent measurement bas ed on parenting as well as child variables. In the article, the hypothesis is that â€Å"predictors of early childhood internalizing difficulties were over-involved/protective parenting, low warm-engaged parenting, and parental anxiety–depression† which falls in the four main categories of parenting techniques discussed in lectures. Any family depression/stress related and both parental depression/anxiety also predicted problematic parenting practices. The researchers finding within the experiment was completedShow MoreRelatedInfancy and Early Childhood Development1399 Words   |  6 PagesInfancy and Early Childhood Development Cynthia Miranda PSY 375 July 2, 2012 Dr. Aneta Bhojwani Infancy and Early Childhood Development Every human being begins developing in one way or another, from the moment they come into this world. 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Tragic Heroines Medea and Clytemnestra - 994 Words

Aristotle (384-322 B.C. believed that tragedy, as an imitation or mimesis of life as it could be, held more importance than history, which simply records the past. He considered that performance of a tragedy provided the perfect cathartic experience for an audience, leaving them spiritually purified and inspired. He felt spectators seeing and experiencing great hardship befall the play’s hero or heroine would achieve this emotional state and benefit from it. The tragic hero, according to Aristotle, must be essentially good and be of high or noble birth. The misfortune that precedes their downfall must evoke compassion and pity. The tragic hero must experience a peripeteia. Two of the most famous Greek tragic heroes (heroines) were†¦show more content†¦The Chorus chants: Are rivers flowing in reverse? Has everything gone upside down? It should...† (Medea pg. 321). As for Aristotle’s de rigueur error in judgment in the stories of Medea and Agamemnon, Clytemnestra’s hamartia is her decision to kill her husband. Her pronouncement that she and her lover Aegisthus will rule Argos is, perhaps, her worst and final choice. The Chorus laments about destiny, angering the Gods and punishment, â€Å"...to deal in murder, while a womans hand, staining and shaming Argos and its gods, availed to slay him? Ho, if anywhere the light of life smite on Orestes eyes, Let him, returning by some guardian fate, hew down with force h er paramour and her!†. Clytemnestra retorts, â€Å"Heed not thou too highly of them—let the cur-pack growl and yell: I and thou will rule the palace and will order all things well† (Agamemnon, pg. 41). Her choice of Aegisthus as a lover has disastrous results when her son becomes a man and kills him. The Greeks believed a familial curse spans generations. Ignorance or knowledge of the curse collides with predetermined fate and present choices. Destiny inevitably wins out. Similarly, Medea passionately loves Jason and is consumed by the desire to exact revenge for his abandoning her and their children to marry Glauce. Killing her brother seals Medea’s fate. Exiled from her homeland and, bereft of JasonsShow MoreRelatedEssay on The Lives of Athenian Women1880 Words   |  8 Pagesfemale voice was repressed. Our evidence concerning the roles of women within the Athenian state comes through a variety of media; historiography discussing aspects of Athenian law and customs, orators, and imaginative literature such as comic and tragic theatre. Scholars in the past have selectively manipulated these different sources in order to support their predetermined arguments (Pomeroy: 1976; Gould: 1980). I shall briefly look at these individual forms of evidence in turn and try to assessRead MoreMoral Lessons in Antigone3823 Words   |  16 Pagesalive in ancient Greek theater. Woman did not have rights in that time period: she could not participate in government, she had no claim to property or belongings, etc. Many playwrights wrestled with this issue, creating characters such as Clytemnestra, Cassandra, Medea, and Antigone that embodied courage in the midst of a mans world. Ironically, these female heroes would have been played by male hypokrits, as women were not allowed to act in the theater. So phocles hints at the irrationality of the principleRead MoreGreek Mythology8088 Words   |  33 Pages  The  Achaeans  and  Ionians  descended  from  Achaeos  and  Ion,  sons  of  Hellen’s  other   son,  Xuthus.  These  figures,  in  their  turn,  produced  offspring  who,  along  with  children  born  of  unions   between  divinities  and  mortals,  made  up  the  collection  of  heroes  and  heroines  whose  exploits   constitute  a  central  part  of  Greek  mythology.   C   Heroes   Myths  about  heroes  are  particularly  characteristic  of  Greek  mythology.  Many  of  these  heroes  were  the   sons  of  gods,  and  a  number  of  myths  involved  expeditions  by  these  heroes

How A Business Is Hard Work - 1209 Words

Cookies Paper There are many things that have to be done before the opening. Such as picking a location, figuring out a name, choosing equipment, creating a menu and the most important part of all getting the money. Starting a business is hard work but it should be. Having a business isn’t easy and having successful business is very hard. But getting all of the pieces together start a business is like puzzle. Once created it will be great but getting all the pieces to fit is hard work. Picking out the name of my bakery is very hard because when people will talk about be they will hopefully be refuting to my bakery which means using the name so I have to be proud of it. I would name my bakery Silly Jilly’s. The idea came from a nickname I was given very young everyone in my family always referred to me as Silly Jilly. The name decrease perfectly I don’t take my life or myself to seriously. Plus the name is fun and that is exactly the atmosphere I want in my beery. 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The Last Holy Book Free Essays

Quran is the last Holy book of Allah revealed upon His last Prophet Muhammad (PBUH). Surah Al-Fatiha means â€Å"The Opening† as it is the first chapter of Holy Quran. It contains seven verses which are a prayer for the guidance, lordship and mercy of Allah. We will write a custom essay sample on The Last Holy Book or any similar topic only for you Order Now The meaning of the entire Quran is summarized in this Surah. It has its different names indicating it as a special blessing of Allah. Surah Al-Fatiha is one those chapters of Quran which holds great importance as Allah (SWT) said in the words given below:†And, Indeed, We have bestowed upon thee seven of the often repeated (verses), and this sublime Quran.†Surah Al-Fatiha is very important as one has to start with it when he begins his prayer. Reciting Surah Al-Fatiha five times a day shows the nature of its greatness as a chapter as well as a Dua so that we can be benefitted. In any situation a person may be, be it a difficulty, an illness or a state of suffering or any other problems a person may face in his life Surah al-Fatiha is the cure of all the sufferings. This Surah is a prayer to your Lord for seeking guidance and mercy so that He showers His blessings upon us.Virtues of Surah Al-FatihaThere are many virtues of Surah Al-Fatiha. Starting with the first virtue, it is the greatest chapter in the Quran. It mainly covers the topics discussed in Quran. Another virtue is that as it is recited five times a day during prayers so it is a pillar of prayer. Prophet Muhammad (PBUH) said:†Whoever does not recite Surah Al-Fatiha in his prayer, his prayer is invalid.†This Surah is contains the cure for the diseases as a companion once recited Surah Al-Fatiha to a person who got bit by a Scorpio and he was cured. It is not just a cure for diseases but it is also a cure for the heart from the evil. It is a light to direct us towards the righteous path. As it has so many virtues it is known as the Mother of Quran.b)Tafseer of Surah Al-Fatiha1. In the name of Allah, the Beneficent, and the Most Merciful†In the name of Allah, the Beneficent, and the Most Merciful† is the first ayah of this Surah. This is also known as Bismillah which is good to recite before doing anything so that we are showered with the blessings of Allah Almighty.The letter BaaThe letter Baa can have three different meanings. First is with/ in the name of Allah. The second is seeking help of the name of Allah and the last seeking blessings with the name of Allah.Al-Rehman and Al-Raheem Al-Rehman and Al-Raheem are the names of Allah which mean mercy. They are derived from the words raa, haa, meem and their meaning is mercy. Whether someone is a Muslim or a non-Muslim, good or bad he is always bestowed with Allah’s mercy. Not only humans but animals and every creature in this universe have His mercy. â€Å"My mercy encompasses all.†The difference between both of them is that Al-Rehman shows the vastness of mercy of Allah and Al-Rehman refers to the Allah’s (SWT) mercy which is specific for the believers. 2. All praise to Allah, the Lord of all the worlds All praise to Allah, the Lord of all the worlds is the second ayah.Many scholars consider that there is not any difference between hamd and shukar. Hamd means praise which is done in love for someone but shukr is different. Shukr is thanking someone in return of something. The meaning of Rabb The word Rabb usually refers to Lord but it also means sustainer, master, nourisher and cherisher. Rabb usually shows the mastery and someone who has control over everything. The meaning of Aalameen The Arabic word Aalameen comes from the root word ‘Ayn-Lam-mim’ which means to know, be aware, knowledge, science or by means of which something can be known. It comes from the word Alam and carries the significance of the meaning world or universe. 3.The Beneficent, the Most MercifulThis is the third ayah of Surah Al-Fatiha. The meaning of these words are already given before but the reason to repeat it again is that Allah (SWT) is giving emphasis on the fact that He is the only Lord who is forgiving and merciful. 4. The Only Owner of the Day of the RecompenseThe fourth ayah is: â€Å"The Only Owner of the Day of the Recompense†. God is the Lord of the Day when all generations of mankind gather together on order to render an account of their conduct, and when each person will be finally rewarded or punished for his deeds. The description of God as Lord of the Day of Judgment following the mention of his benevolence and compassion indicates that we ought to remember another aspect of God as well-namely, that He will judge us all, that He is so absolutely powerful, that on the Day of Judgment no one will have the power either to resist the enforcement of punishments that He decrees or to prevent anyone from receiving the rewards that He decides to confer. Hence, we ought not only to love Him for nourishing and sustaining us and for His compassion and mercy towards us, but should also hold Him in awe because of His justice, and should not forget that our ultimate happiness or misery rests completely with Him. 5. You (alone) we worship and you (alone) we ask for help The fifth ayah is: You (alone) we worship and you (alone) we ask for help. In this ayah it is being addressed that we worship Allah. The concept of worship is often misunderstood by people that it is only about prayers, fasting, and charity etc. Basically worship is everything one says or does for the pleasure of Allah. In other words worship is to obey. The ayah affirms the Lordship of Allah and affirms that worship is due to Him.6. Guide us on the straight pathThe sixth ayah is: Guide us on the straight path. This ayah is a Dua which make to Allah asking Him to guide us on the straight path. We humans get so much involved in the daily affairs of our life and living with different people who may get us involved in bad deeds. Thus we ask for guidance from Allah so that He helps us stay away from the bad deeds and we follow the right path, the one He wants us to follow which is Siraat-e-Mustaqeem. Siraat means path which should reach its goal and should be the shortest route to get there. Mustaqeem means straight, correct etc. thus Siraat-e-Mustaqeem is the straight path or in other words the right path. 7. The path of those you have blessed, not of those with anger on them, nor of those who are astrayAllah (SWT) has explained the above ayah in another ayah:†Whosoever obeys Allah and the Messenger, they are with those whom Allah has favored, and the Prophets, the sincere, the martyrs and the righteous, and these are the best company. † The people who have who have anger on them and who are astray are like Jews and Christians and are not favored and blessed by Allah the way the righteous people are. c)Impact of Surah Al-Fatiha on the life of a Muslim as servant of AllahSurah A-Fatiha has a great impact on the hearts of a Muslim as we recite it five times a day in our Namaz or Salah. And to start our Duas we need to recite it first. This is because of the nature of its greatness as a Dua and as a chapter of Holy Quran. Whenever a person is suffering from any difficulty or problem he needs to recite Surah Al-Fatiha. This Surah contains guidance and cure. Whoever reads Surah Al-Fatiha with belief he will definitely find guidance. Surah al-Fatiha is a cure for physical and also spiritual ailments. Without this Surah, even the daily prayers are incomplete. It is indeed a great treasure that has been given to us by Allah (SWT) through the Holy Prophet (PBUH). As a servant of Allah this Surah guides us towards the right path and good deeds. It creates a sense of gratitude among us as we realize that the hardships were actually the tests which were supposed to bring us closer to Allah (SWT). This makes us praise and thank Allah for all his blessings. This Surah makes us realize that as a servant we have to worship Allah only and ask Him for help so that he guides us on the right path and we are blessed by Him on the Day of Judgment. How to cite The Last Holy Book, Papers

Trophy Wife, B.S. free essay sample

Picking a college major is one of the most influential decisions a student must make. Slews of factors such as personality type, academic strengths, social skills, circadian rhythms, and Starbucks availability serve as driving forces that a student must carefully consider. Being an 18-year-old young woman, I came to the most natural conclusion for my profession of choice: B.S. in Biomedical Engineering. Many people scoffed at my decision; some went as far as to say I had made a mistake. It is a well known fact that women have a high aversion to any task that includes mathematics or science, as such tasks conflict with the maternal drive. Not only that, but the field is composed of socially-awkward elitists who may or may not be asexual. Rather than engineering, many have argued I would be better off teaching, nursing or interior decorating to cater to my â€Å"natural-born strengths†. Though these individuals surely have my best interest at heart, I have a more powerful agenda for selecting this particular major: the acquisition of a husband. We will write a custom essay sample on Trophy Wife, B.S. or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Engineering is a man’s world. Today only 20% of all engineering undergraduates are women. To some, this figure may seem daunting; however, to me it is a sign of encouragement. Unlike my non-engineering undergraduate female compatriots, I have essentially maximized my college opportunity. How? By picking a field of study wherein selecting a future husband is easier than finding a gaggle of sorority girls on campus. Indeed, no woman would voluntarily become an engineer to help â€Å"further† society, nor to try and â€Å"cure† the ailing world that seeks some source of reform from its up and coming generation. Instead, we female engineers focus on the more tangible achievement of finding successful, albeit pasty, men to make us shining trophy wives. Engineers are the perfect husbands due to the constant job growth and security of the job market they enter, which provides the most important aspect of a relationship: financial stability. Several factors within the engineering community make this endeavor nearly fool-proof. First, the men of the engineering community are not in touch with their inner fashion sense. Indeed, it seems the endless semesters of calculus have successfully smothered any sense of matching and/or affinity for clothes that do not intentionally stretch. The physical standards male engineers maintain are nearly identical to those of the blind community. Wearing makeup, though it may seem like a necessity in more public oriented careers, seems like an extra-special step for a female engineer. Not only that, but Victoria’s Secret is virtually unknown to most men in this academic fraternity. Though this reasoning may seem shallow, its effectivness is nearly unparalleled. Dressing with care and an ounce of sexuality enables a young lady to befriend the 58 boys in her 60 student chemistry lab without a second’s effort. Next, it is a well known fact engineers are bereft in the department of social skills. Natura lly, when it comes to designing pacemakers, bridges, or circuit boards, there is little time for chit-chat. Yet again, this falls to the advantage of the female engineer due to her natural social inclination and prowess. History has always regarded women as the gentler, more talkative sex, an ability that could easily work to assist in the verbal enchantment of a future husband. Undoubtedly, this skill would go unnoticed in majors such as English, accounting or sociology; however in this environment, it is an anomaly. Statistics have shown male engineers are swayed by pretty words when they come from someone lacking a Y chromosome. Thus, the social advantage women possess furthers the female engineer’s quest during husband-hunting season. Some philosophy majors may argue that this facade is a cruel and ridiculous show to maintain. Indeed, the academic rigor and labor-intensive work that accompanies an engineering degree has been considered inhumane. If a young lady truly wis hes to succeed in getting a man to â€Å"put a ring on it†, she may be forced to actually learn and/or engage in the academic sphere. Though it may seem unnatural, women are more than capable of keeping up with men in these tasks, so long as it is for the pursuit of the greater good: matrimony. All things considered, my choice of major no longer seems quite so absurd. Like many other female engineers, I am only looking to preserve the sanctity of traditional values, despite the facade of academic equality. Until Arizona State University is willing to introduce its own trophy wife major, I will remain an engineer. ?